Thursday, 21 December 2017

The Unseen Consequences of Recession From My Observation: Ohikhuare Isuku

I
t’s a common knowledge that economic recession is characterized by poor standard of living, high cost of living, astronomical inflation rate, unemployment, unstable marriages and relationships among others. But it’s unusual to note that recession also results in rise in the number of wedding ceremonies, more romantic relationships, increased quest for higher degrees, and the most disastrous being the increase in the number of reported cases of adultery in which women are found guilty.  

The increase in the number of reported feminine adultery of recent has been disturbing. This new development of infidelity has resulted in a number of depression cases, divorces and very often deaths. So many stakeholders have blamed the fall of values and prestige for this ugly development, while others have conveniently pointed their accusing fingers at the infiltration of African’s unique traditions which define threshold for taboos, by the untamed culture of the West. These persons easily support their assertions with the fact that in those days, if you dared to commit a taboo like adultery, there was bound to be a repercussion of some sort; and even though these spiritual repercussions weren’t that potent, they carried with them great fear which checked the excesses of the populations. But these taboos were condemned by new faiths introduced by foreigners, and the fear the taboos took along with them was eroded gradually. Hence the consequential result of immorality.

But I don’t entirely agree with the above assertions. Yes, they might be true, but in my own opinion, recession has a far-reaching effect on the crackdown of values and dignity than the condemnation of taboos by new faiths. This is my observation since the recession began, or since Nigerians were told the suffering they’d suffered for many decades is called Recession.

During hunger and strife, there is breakdown of law and order. In this case, value and dignity are no exceptions. With the hassle in our national life since the recession, I think cases of feminine adultery have more than doubled the number of the past decades. A housewife with a very poor husband, for example, who has five little children crying for want of food, wouldn’t think of dignity if a wealthy man offers her a slim wad of crisp naira notes for sex.

Apart from feminine adultery, many things change during recession. Like numerous marriages. In this case, young ladies want to get married because of unemployment; they just want men they can depend on no matter how meagre the men’s salaries are; they pressurize their partners with threats of breakup if they refuse to marry them. At last, many men fall for these threats and borrow to walk the young ladies down the aisle. The hardships which follow soon after these premature marriages lead to marital instability and infidelity.  If the economy were to be stable, women would be fully engaged, and they’d think less about marrying for dependence.


Also from my observation, the increase in the number of University graduates desirous of master’s degree and PhD is a direct consequence of a recessive economy. If the economy were stable, so many graduates would prefer to seek for jobs rather than go for higher degrees. Only those who have interest in research and the academics will aim for further education. Nowadays, graduates would most likely want to have a higher degree either to increase their chances of securing jobs in the already congested labour market or to keep themselves engaged with a comforting sense of dependence, while they scout for jobs which aren’t within reach. 
Read More »

Tuesday, 12 December 2017

The Ibadan Experience: Ohikhuare Isuku

Y
esterday, I saw a young boy for the first time in Ibadan who did not betray his timidity either through excessive veneration or by affecting an unwarranted arrogance just to shield the inferiority complex his or her cultural upbringing has inflicted on him. 

It was evening – at that time the sky took a uniform greyness like the colour of thick billow of smoke – and I had come to the market to shop for groceries. When I was done, I decided to get a carton of noodles from one of the shops which flanked the market at the outskirt. I saw this young boy there inside the only shop opened at the outskirt. He was chubby and dark-complexioned; his height was just perfect for a boy of ten, although I would not know. He asked what I wanted even before I spoke. His voice was firm, yet it lacked this common scorn most children I had seen possessed just to mask the damages a stiff upbringing had caused on them. 

I told the young boy I wanted noodles, half-cartoon. He gave me the price, and once I had agreed to terms, he brought the cartoon of the noodles from where it was piled up, using a stool. Then he did what caught my eyes: he actually joked with me confidently. I can't remember the joke exactly. Maybe the shock that a child brought up in Ibadan had had the gods to make such clever joke, made me forget the content of it. I laughed and I joked with him also. His response was mature and I was truly impressed. But this boy saved his best display for the last. As I was about leaving after the transaction, he said to me, "thank you"; there was no "sir" attached to it. A sugary sensation rose to fill my mouth instantly and I was forced to ask him if he was an Ibadan boy. He shook his head in the affirmative. I smiled and was impressed, and as I walked away that grey evening, I saw in that young boy this privilege his guardians gave him to grow at his pace, not being squeezed with expired cultures of bowing down and prostrating or nodding head like a slave does to a slave-master which are the only ways these people believe respect can be expressed. 

T
o me, most Ibadan people are hypocritical outright, especially those blabbing market women at Orita. Anytime I visit their market, the women bathe me with "uncle", "sir", "brother" and many other annoying prefixes. Even one day, a woman – about my mother's age – dared to call me "daddy". She had gone too far, I thought within myself, and then I summoned the courage to beg her to stop it; that I had not given birth yet; I was still in my twenties. She was obviously embarrassed, but in her weak defense, she said either ways, I would be a daddy someday.  Sadly, what makes this exaggerated veneration annoying is that the same woman who just called you "uncle" might be the one to spill insult on you soonest, at the slightest provocation.

The opinion I strive to buttress here is that excessive veneration – like prostrating or kneeling to greet – is not a true way of showing respect. These acts are slave-like. Because as from early age, if a child is forced to learn these norms against his or her will, the child is driven into the abyss of low self-esteem. This low self-esteem is a problem which to a large extent is directly linked with fear, betrayal, deceit, corruption, manifested by the child as he or she journeys into adulthood. 


Ohikhuare Isuku,
Ibadan,
Nigeria.
Read More »

Saturday, 4 November 2017

Remembering Iseyin With Sound: Ohikhuare Isuku

Between sound and smell, which preserves memories better?

For me, I would choose sound over smell because the former is firmer, and there is likelihood to come across it even in a thousand years. But smell could be distinct and unique, appearing once in every generation.

I spent three weeks at Iseyin (a beautiful town where three hills rest against the eastern sky), and it was again sound and not smell that preserved the thrilling memories I had of that camp. Perhaps, it was because Iseyin had no smell or rather it had different arrays of smells which superimposed, resulting to a destructive interference.

I have preserved Iseyin memories with complex sounds from Yanni's soundtrack like: At First Sight, Tribute, Nice to Meet You and Rite of Passage. These memories were stuffed into these beautiful music, so that when I listen to them now, it's as though an invisible force is leading me around Iseyin Camp: the open and closed pavilions, the halls of residence, mami market, man o war ground, the early morning parade in which smokes of cloud perched on the crests of the three hills.

I miss Iseyin, especially the scenery and the few friends I made there even in my silent state. I have preserved these in eternal sounds; they will live forever now.

Ohikhuare Emmanuel Isuku,
(Remembering Iseyin Camp With
Read More »

Wednesday, 1 November 2017

The Truth: Poem by Ohikhuare Isuku



Your eyes are not just mere eyes,
They are tiny sparks of love
Which burn deep to engrave
Your image in my heart.

Your hands are not just hands,
They have this ecstatic sensation,
Which vibrates my whole being
And keep me still in your arms.

Your lips are not all they seem to be;
They must be stalk of cotton wool,
Dipped in spirit,
Because of their softness,
Because of this chillness I feel,
When you pressed them against mine.





Read More »

Wednesday, 25 October 2017

Failure: Poem by Ohikhuare Isuku

How frequently failure
had nestled in my loft,
breathing dust which
suffocates my eyes.

How its fiery-darting flames
dance against the secret walls
of my hearts, leading me
gently into the vale of anguish,
but do I dare refrain from dreaming?

I fail more than I succeed,
but these failures
are concealed inward
as huge waste of depression.

They burn the heart,
they consume the soul,
suck off the joy which moists
our countenances,
but still, we forswear not
the cradle of our dreams.

I'll fail again;
I'll fail a million times
before my evening comes,
because for just a success,
there have to be many failures:
many attempts at dreaming.
Read More »

Wednesday, 11 October 2017

Why History Books Forgot Oshiomhole





W
hen Oshiomhole was declared winner of the 2007 gubernatorial poll by The Court of Appeal on November 11th, 2008, Edo state went wild in jubilation. The excitement was thorough and it cut across individuals – from a two-year-old toddler to a wobbling old man sitting on a wonky chair. Bikes throttled to the highest while smokes billowed from their exhausts as they plied through streets and roads of Benin-city, Ekpoma, Auchi, Uromi, Afuze and many small towns across the state. On November 12th, 2008 when he was sworn in as the new governor, he christened himself as “The People’s Governor” which was widely accepted in the state and beyond.

For the four years he spent as governor in his first tenure, Oshiomhole laid a sturdy foundation which could have written his name on moving clouds and extolled him as one of the greatest leaders who ever came out from our continent, being on the same history pages with Nelson Mandela. In these years in review – his best years in office – roads were constructed, the public transport system had a ray of hope, pensioners’ funds weren’t delayed, public schools were refurbished, major roads and streets of Benin City wore a new identity of sanity and above all, Edo state GDP more than doubled the result obtained from the addition of nine years before his tenure began.

Of course, these achievements in his first tenure were stellar in our eyes when we compared them with the wasteful administrations which came before him; but in retrospect, we would find out they were  valueless, and it was just another trick of his to be re-elected for a second term.  In mid-2012, Oshiomhole was brought back to Osadebe House for a second term. It became one of the greatest mistakes Edo people ever made. He won with a landslide victory. And this victory went across the eighteen Local Government Areas of the states, even in Opposition’s strongholds. And again, the people thronged out to celebrate with their “hero”, oblivious to them that it was like their sentence to the gallows. But today, we are consoled by the fact that Oshiomhole became governor of Edo state; if not, we would have thought we missed a rare gem who never had the opportunity to lead Edo people from Osadebe House.

Oshiomhole first started to erase his name from history books few months after he was re-elected in 2012, when his administration rigged the Local Government Elections with impunity, and threatened those who rose against the results with fire. This, coming from a man who prior to his election came up with a campaign of “One Man One Vote”, was disappointing and hypocritical. This one error went on to pull off feathers from the hat of honour he wore at that time. Then, there came this inactiveness in his second term: the down-tools, the uncompleted projects, blamed on the fact that the economy was poor and national allocation was dwindling due to falling oil prices.

In 2016, Oshiomhole’s sins were forgiven; his outstanding first tenure had perhaps shone light upon the darkness his second tenure cast upon Edo state, or maybe it was because of the bags of money the administration used to intimidate the poor electorates that made his anointed candidate win the gubernatorial poll to succeed him as the new governor of the state.

When we thought Oshiomhole’s shadows of mismanagement and acrid hypocrisy had passed us by for good, he secretly facilitated a devilish law that almost shrank Edo state’s purse. In the days which followed his exit from Osadebe House, Edo people were shocked to learn that some controlled denizens who prided themselves as members of our State House of Assembly had unanimously passed a bill which spelt out that past governors and deputy governors of the state would henceforth be entitled to pay-off grants, amounting to two billion naira when combined. These grants included: beautiful mansions in choicest locations in Nigeria, a number of cars to be changed every five years, cooks, secretaries and drivers (starting as Level 12) whose salaries would be paid by the Edo state government. This bill was ready to be signed by the new governor when the press learnt of it. We thought Oshiomhole would speak against this bill, considering the personality he always pretended to showcase, but our “saint” has been silent since then, which lent credence to the very fact that he facilitated that bill underground for his selfish gains, despite the glaring poverty lurking in the state.   
Read More »

Sunday, 1 October 2017

"Restructuring" - The Next Unfortunate Word in the English Dictionary



P
rior to the 2015 general elections in Nigeria –  during those uncivilized political campaigns which degenerated to verbal attacks that almost tore up the polity – a word from the English Dictionary became synonymous with hopefulness and development. This word was “Change” – the slogan of the progressive party (APC) that prided the “infallible” General as its presidential flag bearer.  “Change” became the song of hope in the morning and the chant of fairness at night. Today, that word has been raped. Although there was change obviously – like the fall in the purchasing power of our currency, and the consequential hike in the prices of commodities, more than 200% – it happened to be in direct consonance to the expectations of the people. In Nigeria at present, the word “change” bears the same absurdity and offensiveness as “fuck you”. If you want to make a gathering of people laugh or angry (depending on their default state) you can just mention the word “change” to achieve your set goal. “Change” is definitely fading away like the word “power” (1999-2015). But “power” lived longer than “change”; it spanned over a decade.

As the 2019 general elections come closer, politicians – in their craftiness – have searched through the English Dictionary to bring out yet a new word for their political campaigns. This innocent word is “restructuring”; it will be offered for sacrifice on the altar of 2019 general elections. After 2019, “restructuring” will lose its romance, and if it’s possible then to cast a poll of the most unpopular word in Nigeria, it will top the list, as the word “change” is currently doing.

Contenders for 2019 general elections have turned their eyes to “restructuring” because it is the new yearning of a sizable portion of the population. They had yearned for “change” before 2015; not the kind of change currently in place in which a minimum wage, earned by a sizable portion of the population, is not even enough to purchase a bag of rice. They yearned for positive change – like the stabilization of the economy. But now they have been disappointed; now they are frustrated. This frustration is propelling them to clamour for “restructuring” in the form of True Federalism, and again politicians have seen this as a bait to pull votes in 2019. They might succeed as they did with “change” in 2015, but “restructuring” will be condemned in the gallows thereafter.

With a repetitive vilification of words in the English Dictionary by Nigerian politicians once in every four years, I am hopeful that one day the god of vocabularies would rise up in fury to smite them, in order to save his works from being ridiculed by these denizens of hell.


Ohikhuare Isuku,
sIbadan, Nigeria.
Twitter: @ohikhuare_isuku
Read More »

Monday, 25 September 2017

Dreams, Dreamers and Vanity: Ohikhuare Isuku

D
reamers are achievers: they are the famous artists, the physicians, great engineers, influential writers and scientists, who above all things continue to transform the world on daily basis. They are the ones people want to emulate; those we so much long to live their lives. But sadly, dreamers’ lives echo with hollowness – a constant restlessness governs them from the inside: a bugging restlessness to achieve more; to cap their achievements which very often need capping; to prevent falling off the radar.

Dreams have a bad habit of becoming less important once a dreamer has achieved them. Thus, the dreamer – having a desire to surmount higher dreams – delves into a realm where he seldom finds rescue, in order to achieve these dreams which sooner become useless in his sight. For instance, a man may dream of owning an expensive car, but as soon as he buys this car of his dream, it becomes useless in his sight after a period of time, and he dares to acquire a more expensive car which will also become valueless in his sight as soon as he acquires it.

With these continuous likes for fancier dreams and dislikes for them once the dreamers achieve them, combined with this intoxicating quest to achieve higher and more tasking dreams, the dreamer – no doubt – rises to an astronomical height in his dream pathway. But it must be noted that while those below him idolize and admire his stellar achievements, he loathes what he has become, because his achievements have become meaningless in his sight.

So while we aspire to live the lives of the dreamers, we must be forewarned that it’s suicidal in a skeletal way. Dreamers have a crazy insatiability; they are workaholics, because they must work with either their physical strength or mental capability or both to achieve their set goals; their dazzling facades mask these accumulated layers of fear which make them heavy with guilt of not achieving enough and a consequential fall from the stellar height they presently stand.

Because of this constant desire to achieve a fit; because of this internal quest which drives them like demons, coupled with the heartbreaks which come with failures to achieve some certain dreams, dreamers are generally unhappy; they are generally unfulfilled. Sometimes, this curse cast upon them to dream and achieve, drives them to commit suicide or become demented with drugs or become depressed. When people who only view their beautiful outsides see them this way, they ask themselves: “Why did they commit suicide when they have achieved everything?”






Ohikhuare Isuku,
Ibadan, Nigeria.
Twitter: @ohikhuare_isuku
Read More »

Saturday, 26 August 2017

Life

If you desire true happiness,
Then you must quit life,
For life offers little of this treasure,
Nor dine with you with fairness.

If you desire perfectness,
Then turn not your gaze
From the embrace of demise:
He offers equality.
Read More »

Sunday, 6 August 2017

it is not death i am scared of: poem by ohikhuare isuku

There are still virgin lands
scattered around the earth;
there are still verdant hills,
exquisite plains and valleys
where my body can find rest
if death in his kindness
decides to rescue me
from life's painful grip

There are still good
women of my climes
to sing the dirge of my exit
to the travelling wind,
to the sun drowning in the sea

There are strong kinsmen
who will make my grave deep
and offer the best design
to the rim of my casket

Hence, it is not death
I am scared of,
rather it is life:
this life who has built his castle
upon the sand of injustice
Read More »

Wednesday, 17 May 2017

Disappointment: Poem by Sheerethia Helb








photo credit: google.com.


Forgive me if I move too fast,

I’m not used to walking slow,
I’m used to men coming to go.

Great is moment though it doesn’t last,
Soon it’s another regret of the past.

Maybe in you I’ll make dreams reality,
And no longer be she who friends pity,

But wait, what was your name again?,
So sorry, I got lost in my words of gain.

If you know you’re going to let me down,

Don’t waste my time, just end this now.
Read More »

Monday, 17 April 2017

My Love, Africa: Poem by Ohikhuare Isuku


Africa, throughout this night, I'll be with you;
We will run around the terrace
With love-clad eyes, debilitated hands,
Feet - weak like the shrubs frustrated
By arid harmattan winds.

We'll fall on each other gently
Like soft linen on a well-dressed bed;
Our lips touching, chatting in love language.

Africa, throughout this night, we'll blaze our fear-shivered union
With the flame of affection;
We'll trade our fear in the nightly darkness
And allow the wind to take it away.   


Read More »

Climax of a Patriot: Poem by Chidinma Ahika


Its so cold in here,
Nothing seems to matter,
Osundare's Not-My-Business
Sounds to me.

Every tenets so precious
Are webbed by the nets of the moment.
Every acts come to go their ways,
Each issues shoved above the brows.

The truth so bitter than
It ever tasted,
Vanities dribble my tiring thoughts,
Nothing seems to matter;
Fallen and broken,

The climax of a patriot.
Read More »

Longevity: Poem by Bright Afeikhe

LONGEVITY

Blessed with ages
The days of trees            
Long time keeper
Honey bees hiver

Sharp and distant through many moons
Sufficience through loyal gradient roots
Suck and absorb two elements, double tapping
Collect from many years that you may live long

Atavistic, landmark, non succumbing
To the wind, to the scorching sun circle
Erosionary waters, have left markings
Yet you nobly persist, over scores of
Longevity, and length of days

Work of your hands, many have eaten
Seeds of your plants, travelled abroad
Formed colonies of troops, just like you

Suddenly your strength fails, by razor
Like Samson, your torso goes down
But, here your progeny does not end
Because a stump stands

Left a stubborn you
Read More »

Sunday, 9 April 2017

Senator Badmus: Poem by Ohikhuare Isuku


The upper house appears boisterous:
Chairs chiming as restless buttocks bully them.
The air is held uneasy; nasty noise:
Whistling whirling like sea storm.

All are seated; eyes soaked in fun,
Mouths moving; either chewing
Or congesting the already
Frustrated air with hooeys. 

But one senator Badmus
Has his head down on the smooth table.
Perhaps dreaming of the next jeep
He must add to his convoy.

'Honourable senators, please we need silence.'
Belled the clerk over the maze,
'Senator Bemin has a motion to raise.'
The noise soon subsides, seeing senator Bemin
Rising like a demon from the sea:
anger-soiled, hands and legs trembling, terrified,
Subdued under grave provocation.

'That man!' pointing to the sleeping senator,
'Is not worthy to be called senator of the federal republic.'
He eats up his own indignation
And regurgitates it;
now smeared with utter discontent.

'He's from my state. He has failed!' He continues,
Unrepentant, teeth clenched like a woman in labour.
'He was elected to represent his district,
But he sleeps every day. He should be suspended!'
He sits, satisfaction-snowed.

Senator Lowe springs up,
With face smile-sheathed
As soon as the Senate Governor allows him.
'With respect, Senate Governor,
Let me second the motion
.'

He romances his jaws with his left palm,
Pushing his right fist forward like a spear.
'In addition to what my honourable colleague
has said, Badmus disturbs
us with his scaring snore
.'
He let out a grin. Everybody joins.
'Just look at him snoring.
He has made here his bedroom.
I'm tempted to say he needs rest.
Let him go home and rest
.'

'They're right!' the Upper House
Rumbles amid titters
As Lowe retires to his seat.
Now the Governor balances
His eye glasses on his age-creased face
As if he has been oblivious
Of the matter on ground;
But he can't deny moistening
His old face with smile all along.

'Before any action can be taken,
We must look into the matter properly
.'
He glues his gaze on poor Badmus,
Snoring still; silenced by slumber.
'Wake him up if he
Has anything to say about this
.'

Someone wakes Badmus who yawns peevishly.
He raises his head, agitated, shame-subdued.
'Senator Badmus.' Governor calls, 'What have you
To say about the raised motion?
'

Badmus tinkles his lower jaw, in deep oblivion.
'I support the last speaker.'
He said at last as the House roars in laughter.
'Badmus…' Governor stutters, 'will you support
The motion for your exit from the house?




Read More »

Tuesday, 21 March 2017

The Essentials of Life: Philosophical Note by Christian Ovbaikhena Isuku

Life is vain, hollow but mysterious. It is the first as well as the most complicated programming ever done. It's so complex and intricately interwoven that it eludes and shall dodge any type of explanation; be it geographical, philosophical or even religious.
This life owes its complexity mainly to gross misunderstanding of its basic simple facet by man. Earthlings step into the complex without first enjoying the basic simple things of life.
Apart from serving his Almighty Creator, man is here at this time range and within this space of the cosmos basically to be born, taken care of till he could cater for himself; cater for himself for a while and then replicate himself or rather reproduce, all thing being equal together with if need be. Also to cater for his offspring for a while then die off-- either he goes back to his Creator as asserted by majority of the religions or simply goes into an eternal unconscious oblivion as upheld by most scientists and atheists. Whichever way, I don't care since he ceases to exist physically on this plain.
Succinctly put, man is primarily born to breathe, eat(drink), shelter, reproduce if need be and die. These remain basic and constant. Others are only additional entitlements which are being mistaken to increase pleasure. Fame, for instance is almost inconsequential to a fulfilled and simple life time; it is just one of these mundane, psychological and secondary wants which bring false sense of pleasure and fulfillment. To be more serious, can somebody bet on the fact that Aristotle of Greek philosophy and classical sciences as well as Abraham Lincoln of American politics still retain the knowledge anywhere they are (if at all they are somewhere) that their names are yet idolized, making waves and thought across the world today? If at all they are aware of thier names and praises being sung all over the world, then of what use or importance is it to them there? I know this is quite metaphysical in nature but, you can however attempt it if you can.
Pleasure itself on earth is almost an illusion and hence can be termed to be in nonexistence. It lasts for while, suddenly turning into pain when done at the extreme. Such that when totally refrained from also brings a kind of desire that accompanies deprivation. This also initiates pain and sorrow. Man is in a way admonished by nature to be moderate at the same time denying him basic parameters and sufficient attributes to attain this, hence his continuous deviance.
The fact is that what one can take as being close to pleasure and earthly euphoric state is nothing but setting and fulfilling goals and targets. If the goals are achieved there is joy, though momentary, but when there is failure to achieve these goals, there is sorrow and pain, this is also quickly eroded with another future set goals and target. Once man is unable to correct this state of sorrow for a long time probably as a result of loss of vital natural, psychological and even spiritual machinery to correct this, he now falls into depression, which itself is a state of lack of set goals and accompanying hopes of achievements; it is actually a state of lonliness in a world filled with co-humans and hence the urge to hurriedly leave the earth through the only known route- death.
So conclusively, we should endeavor to enjoy the basic things of life, these are actually programmed in nature. God has made it so. Being so ambitious is cool. Fellow humans falling on your feet singing your praises is fine but always take time to eat your natural meal of roasted maize and pear or roasted plantain, yam and oil; take your bath in slow moving glimmering stream, dry yourself by the naked fire flame and watch the sky, the stars and the magic they play alongside the moon, while at thesame time breathe in fresh, unadulterated air away from the industrial parks and cities polluted by modernization and misplaced civilization. This is also close to pleasure that I know here on earth. This is near a perfect life experience!
ISUKU O. ISUKU, jnr.
Read More »

Monday, 20 March 2017

Stephanie Otobo's Allegation and the Lack of Creativity

I watched Stephanie Otobo’s claim yesterday. From the incoherence in her voice and the vague descriptions she gave to places she actually alleged she went with Apostle Suleman, I discovered that although she was bold at her craft, she is scarcely creative. Perhaps, the gladiators behind the whole plot would have done well to seek the service of a more creative actress to play the written script, rather than the inexperience Otobo. Perhaps, an audition of who would take the leading role in the saga was thrown underground, but only the pink-hair lady was seen as qualified.

It is no longer a secret that Apostle Suleman’s reputation has come under attack, solely because the gladiators behind the scene feel that his criticisms of ethnic and religious cleansing have become tormenting. Thus, in a bid to seal the Clergy’s lips (the only one who has risen to defend Christians of recent), they could divert his attention from their devilish executions and hence keep the world blind.

Starting with the script which by any standard is considered mediocre; I would say it was either prepared in hurry or the scriptwriter lack the faintest ray of creativity through his or her brain. To start with, the setting of the script shouldn’t have been in Lagos. It should have been somewhere else, maybe in Ontario or New York. Then, maybe marriage should have been erased from the plot upon rereading. The marriage issue made the entire script incongruous and unreal. A public figure like Apostle Johnson Suleman would not promise a stripper marriage and go ahead to impregnate her when he knows fully well it would smell his reputation. It should have just been a sex story without marriage; perhaps it would have been real. There shouldn’t have been impregnation at all. The scriptwriter should have known that later on, evidences would be demanded.

And the claim that Apostle Suleman gave Otobo concoction to remove the pregnancy when she returned to Nigeria, and then the clergy left the hotel room for her to bleed to death was too surreal to be real. That part of the script should have been cut off before it was acted.  There are other parts of the scripts that were unprofessional, but I choose to discuss the above aspects because their incongruousness was too glaring, like the mediocre scripts acted by Nollywood. Please, for future purpose, scripts for blackmail should be properly written and edited so it will appear real.


Then, directing my criticism to the actress - Stephanie Otobo – I would say she did her best, but in the overall rating, she scored below average.   There are thousand and one talented ladies who could have played that script far better than Otobo. The way she was smiling while describing what she considered emotionally disturbing was unprofessional on her part. And for crying out loud, I expected the young lady to be able to say the script off hand instead of reading verbatim from the written script. I am taking my time to outline these errors because Nollywood industry has become irrelevant because of them.
Read More »

Saturday, 18 March 2017

Celestial Perfection: Poem by Ohikhuare Isuku


If you look at the earth
and the whole possessions
she prides on her brows -
the sun, the stars, the moon,
the evergreen plains, valleys
and the verdant hills rising
unto the mercuric clouds -
you would notice that in totality,
they reflect how beauteous you are.

The sun captures your brightness;
the moon, your soothing calmness;
the stars are the flickers of light
you pile on your crown...

Then,
the evergreen plains,
the awesome valleys
and the bluish sky and oceans
speak of the freshness
which kisses your skin,
while the high-rising hills
model your welcoming pride.

Thus, because through your reflections,
through your awesome attributes,
the earth came to be,
you are not of earthly beauty,
but of celestial perfection.



Read More »

Thursday, 16 March 2017

A Little Child Shall Lead Them: Poem by Bright Afeikhe


Warm as the southern hemisphere;
The warmth of a mother to a baby,
The voice of my education spoke:
Is it a logical sequence -  that one
May suspend the biological need
For the relative convenience of another,
Albeit even from one's own progeny?

My superlative mind could not fathom
Because here she stooped, bent and broken,
hidden in the world and forgotten,
Yet clueless of derision,so long she had the
Baby.

What is love? what's the scientific algorithm?
'Any quantumical properties?' Came the voice of
My education. Can you statistically measure it?

My baffled stance took on motion;
The mother was moving and I followed
Her face I could see was broken
And her lips
seemed torn in different pieces by life.

Just then she kissed her baby.
Amidst my awe and shock came
My education's voice; it came asking
What's the ecological arrangement?
Symbiosis or commercialism?
Could it be dwarnic instinct?
Or some superfluous theory yet
Uncovered.

In my meditative musings
I did not notice when she turned the
Corner away from my inquisitive eyes

The Author - Bright Afeikhe - is a prolific  writer/poet and a dedicated guess-blogger at English Writing House. He holds BSc (Political and Public Administration) degree of the prestigious University of Benin in 2013.



Read More »

Wednesday, 15 March 2017

Dear Uloma: Poem by Chidinma Ahika

The Poet: Chidinma Ahika
                                                       


Let me be the magic,
That tinder startling from your alluring eyes

Let me be the lullaby
That melts the fears you foster

Let me be the dawn
That withers your inner nightmares

Let me be the tick-tock
That freezes in constancy for our paradise

Let me be the moisture
That gives you the heat you desire

Let me be the hinges
That dangle you to and fro

Let me be the mountain
That shields the harsh clemency

Let me be the hawk
Against the reptilian evenings

Let me be the Superman
In your steamy story

Let me pillow the sadness
That fractures your dainty outline

Let me curve the trajectory
That ends your thorny quandary

Let my letters
Sweeten your world as congregation of colours
My dear Uloma
Read More »

Tuesday, 14 March 2017

2face Could Have Been A Future Contender Of A Nobel Prize If



In 1913, Bengali Polymath, Rabindranath Tagore was awarded the Nobel Prize for Literature, ‘because of his profoundly sensitive, fresh and beautiful verse, by which, with consummate skill, he has made his poetic thought, expressed in his own English words, a part of the literature of the West’. Tagore was a songwriter whose unique poetic overtone hitherto defines Indian and Bengali musical arts. With over a century gap between, the American Songwriter Bob Dylan won the Nobel Prize for Literature in 2016 ‘for having created new poetic expressions within the great American Song.’

The above facts have been stated quite clearly to show those who may laugh off the title of this article that Songwriters, like novelists, playwrights and poets, still have a stake in the most distinguish literary prize.


Nigeria's 2face Idibia

Nigeria’s 2face is a Songwriter and an award-winning singer, whose songs (especially ‘African Queen’) have earned him the trademark as Nigeria’s finest artist. His songs – since the beginning of the last decade – have continued to revolutionize Africa’s singing culture.

But recently, he could have added another glory to his crown – by being a future contender of a Nobel Prize either in peace or in literature – if he had carried on with his planned protest of showcasing to the world the hardship this dispensation chaired by Buhari has melted on Nigerians across the social strata.

2face’s protest had become necessary. It came up at that time the downtrodden were yawning for an intervention to address the hike of the prices of market commodities which stood above hundred percent. This protest, if it was not aborted, could have exposed our sufferings to the world and then channelled 2face to the highest international recognition which could have earned him a spot in the Nobel Prize constellation.

But amid threats and counter-threats, the protest was cancelled, and I do not blame 2face for his action. At least, he deserves accolade for taking the bold steps to announce a protest. For me, he has already shown his disapproval. With the secret threats he received and open intimidations he received from the government and even compatriots, it was enough to put an end to an already publicized protest. Yet, I must say here that if he should have continued with the protest, he may have earned the respect of the Swedish Academy or the Norwegians.


Read More »

Why I Love You: Poem by Ohikhuare Isuku

I do not love you
because I long to cast
a life-long smile
upon your flashy cheeks,

or caress your darling sheen
while your awesome lips
cave into mine
like two rainbows embracing,

rather do I adore you
because of your comeliness;
for when the dry comes,
the verdant field loses
Its greenness and beauty
to the acrid dust


I love you because I must;
because like my breath,
without your tender touch
like the dew of dawn, 
or your mellifluous whispering,
or your ageless kisses,
I would be lifeless –
long gone into the abyss.

Read More »

Friday, 10 March 2017

Why And When I Began Writing (A Brief Autobiography)

Author: Ohikhuare Isuku

When I was quite younger, I had this childish belief that those who wrote books were of celestial perfection. They never inhabited this world, or if at all they did, they were as precious as saints. I reverend books because it struck me sometimes how stories were imagined; how characters were moulded and allowed to play definitive roles throughout a book.  There was no writer closed by which could neutralize this claim. I was silent too: I sought no one’s consent as regards the thought I had brewed. So, throughout my infant years, this thought led me through, and thus I saw printed books as sacred: things which fell from the sky and those whose names were inscribed on the cover as authors, I saw them as gods of books.

We were not taught Literature throughout primary. Then, the subject – Literature – was not in the state’s educational curriculum. But my mum bought books for me sometimes when she went to the market. So, I was not alien to literature, and in fact, we read comprehension passages in our English texts adapted from such great African classics as Chinua Achebe’s Chike and the River and Things Fall Apart, as well as Kenneth Kauda’s Zambia Must Be Free.

Before entering Secondary, I had read all the children books my mum bought for me, from Ngozi Goes to the Market (a pamphlet with so much picture illustrations) to Sugar Girl (a book which first pulled tears from my eyes). My elder sister was already in Secondary by then and she bought all the recommended literature texts, such as: Rag to Riches, Shattered Dream and Medicine for Money. I read those books when she came back from school during weekends or holidays.

By the time I got into Junior Secondary, I was already well-prepared for literature than any of my mates. The day we travelled down to school – to the apartment my sister and brother were already living – I found Cyprian Ekwesi’s An African Night Entertainment somewhere on the pile of books. It was a novel my brother had read in Class One: about Zainobe and Kumurikiki – a book of love and vengeance. My brother had told me about this book and it had formed a solid thought in my mind even before I travelled to join them in Secondary School. I read that book in one stretch because the language was friendly and the plotting was genuine.

In Class One, we read three novels. In first term, it was Eze Goes to School. Second term was Lamb’s Tales from Shakespeare and third term was Treasure Island. Our Literature teacher was the principal of the school. He was an old man with protruded tommy and a spirited walk. He knew me personally, so I had to be attentive whenever he was in class.

His teaching was thorough; full of life, and for the first time in my life, fictions became real. I wanted to be Eze in Eze Goes to School, live in the little hamlet of Ohia under thatched roof, and trek three miles to the village of Ama to attend school. When we began reading Lamb’s Tales, I loved The Tempest, Much Ado About Nothing, A Midsummer Night Dream, Twelfth Night, Merchant of Venice and Macbeth. I wished I existed in the period in which the plays are set. Sometimes, I imagined being in the vividly described settings, dining and chatting with the characters whose pictures have become real in my thought.

In Class Two, apart from Cyprian Ekwesi’s Passport of Mallam Ilia we read, other books we read were plays such as: City of God, The Verdict of the Gods, Yawning Hollow, etc, and then poems such as: Abiku by J.P. Clark, Abiku by Wole Soyinka, The Vultures by David Diop, Piano and Drum by Gabriel Okara. Our Literature teacher was a dedicated woman who taught us these works passionately by going as far as outlining the figure of speeches as well as the themes of these fabulous works. This flared my literary interest and would later have a positive impact on my literary odyssey.

In Class Three, the literary interest fell because we had a new teacher for literature. The new teacher was dedicated of course, but her aim (either intentionally or unintentionally) was to cover the syllabus so we could do well in our forthcoming external exams. But we read novels such as: My Only Son, College days of John Ojo and Ngozi My Daughter. In Class Four, we read the plays: Sons and Daughters and Government Inspector; and in Class Five which was my last Literature year, we read the Novels: Silas Marner and Buchi Emencheta’s The Joys of Motherhood.

But I had started writing earlier on. In Class Two, after reading the Plays: City of God, The Verdict of the Gods and Yawning Hollow, one afternoon I returned from school to begin writing what I intended to be a few-leafed play, but as I wrote, the story expanded and took a different form in my brain. I remember the storyline was about accusations and vindication. After writing many different leaves before sunset, I bound them together using a broomstick. Not long after, I wrote a novella – John Laslie – and began a novel – The Slave Twins – which I later abandoned because the storyline would not wind up into a close.

In those days, whenever I wrote, I read and appreciated my works alone. My immediate family had never thought it was sane for someone who had once aspired to be a Mechanical Engineer, to be seen doing what those who would major in the arts should do. But they did not discourage me though, and even if they had tried, my strong-willed soul would have spurned any attempt.

In my home, my brother was a bit close to literature. He had read all the books I had read, but there were some of the books he read that was kept away from me intentionally or otherwise. I was still young when he read Things Fall Apart. Our mother bought it for him, because she too had been obsessed with the character – Unoka – when she read the book in her own days. She spoke to us about Unoka as if she had met the fictitious character once in her life. When she teased me as being lazy, she saw me as Unoka – Okonkwo’s father – who was improvident; a man who while men crossed seven forests and rivers in search of virgin land, pitched his farm in an expired land closed by. I did not read Things Fall Apart because our mother felt I was still too young to comprehend the vocabularies used. But, before then, I had begun to search Michael West Dictionary, for unfamiliar words. Perhaps, the old lady knew little about this progress.

It was after my secondary education I actually began an active literary life. Before now, my novel manuscript which I had dreamt of working on had got missing while packing out of my dormitory, and the damsel I was so obsessed with in secondary had parted ways with me. Due to these occurrences, I reclined to solitude for one year I sought admission into the University.


Our home was a brown bungalow almost on the tail of an isolated street. The compound was a very large one, lined with coconut, pear and mango trees at the edge where it bordered the wide red-earth street. During the dry season, especially afternoons, when the sun took a fierce look at the world from the peak of the bluish sky, it was under the mango tree we camped. Here in this partially isolated home, I stayed for several months, reading and writing poems and plays – those infant works I have since disowned.

It was the poetic trail my brother crossed that led me into the world of poetry. I remember he had written two fascinating poems – Marriage and Matrimony and The Black Gold. Taking up the challenge, I drew out my first poems for him to see. I became engrossed with the art soon afterward, so that when he stopped writing poetry, I continued with the craft. During this period, I bought a phone which could access the internet. It was with the aid of this device, I read over two thousands poems: great works from W.B. Yeast, Edgar Alan Poe, T.S. Elliot, Maya Angelou, Pablo Neruda, William Shakespeare, Andrew Marvell, Rudyard Kipling, Ralph Waldo Emerson, and so many other great poets of the western world. At this same time, my friend – Victor – who was also in love with literature gave me an African Anthology. In that Anthology, I rediscovered wonderful African poets like J.P. Clark, Wole Soyinka, David Diop, Leopold Senghor, MJC Echeruo, Gabriel Okara, Kofi Awoonor, Kwesi Brew, etc. Later, after reading Poems of Black Africa edited by Wole Soyinka, I would discover other younger generation of African poets like Odia Ofeimun, Afam Akeh, etc.

It was the same friend of mine – Victor – who is worthy of my thanks that gave me many of Shakespearean plays to read. Plays such as: A Midsummer Night Dream, Twelfth Night, Julio Caesar, Merchant of Venice, Macbath, Romeo and Juliet and Hamlet. Also from him, I got Wole Soyinka’s The Lion and the Jewel and J.P. Clark’s Three plays: The Songs of Goat, The raft and The Masquerade. These last few books moulded my playwriting life forever.  Later on, I would read Soyinka’s The Jero’s Plays, The Strong Breed, Mad and Specialists, A Dance of the Forest, Kongi’s Harvest, Death and the King Horseman, A Play of Giant, The Interpreter, Ake: The Years of my Childhood, as well as Ola Rotimi’s The Gods Are Not To Blame.

Of recent, I read all of Chinua Achebe’s fictions and read and reread Chimamanda Adichie’s wonderful novels. My writing skill has also been nurtured over the years and I am trying to build a very unique voice. I have written many play manuscripts and so many poems. Poema so many hearts have enjoyed. The first draft of my novel is underway. My debut play – The Ballot and the Sanctuary (written with the name: Emmanuel Isuku) – was published in 2014 by University Press PLC Ibadan.


Yet, as I advance in my writing age, I have got to realize that I do not write for people to be happy (they may be). I actually write because it is my life; and if I dare don’t do it, I will fall into depression. 

Ohikhuare Isuku,
(Author of The Ballot and the Sanctuary)
Read More »

Thursday, 9 March 2017

Shades of Love: Poem by Chidinma Ahika






Pretty pretty sprouts not the nitty-gritty,
Much burnt in infatuation flame,
Darkness falls and glisten wings,
After time shall tell today's in shrewd shame.

The curtain draws close,
When spectacles play sweetest,
A foe of love the heart does pose,
Bleeding in hemorrhage, breathing listless.

If only her gaze will scale before the now,
If only truth will defend my Vows,
Love pangs will set reality down.

At times love seems like a seed sown,
When tendered right its stems  grow,
When gardened wrong roots folds to sleep,
With harvest to nothing reap.

Other times love comes as a terrible liar;

It tells you light is getting nearer,
When night is blazing fairer.
It says the sun will sound later,
When dusk is blowing better,
Love can come as a terrible liar.



Read More »

Tuesday, 7 March 2017

My One Silly Suggestion

Recently, I visited some friends at the University of Benin who are medical students. In their off campus apartment at Osasogie, we branched off into an argument relevant to the unemployment state in Nigeria today. I began by telling them how compressed the labour market was; how graduates jostled for jobs which paid lesser than the minimum wage.

‘I have consistently watched graduates produced since 2010,’ I said, ‘none I know of has had a well-paying job.’

‘That is even better,’ Precious said. He was lying face-up on the only bed in the self-contain, and there was a smile on his face, a kind of perfect smile which made all he spoke bear certitude. ‘My brother’s friend graduated since 2009 without a job. If that was all, it would have been nice. He got scholarship to study in the United Kingdom and came back to embrace a job paying less than thirty thousand naira.’

‘Even the medical field is no longer safer as before.’ I said.

‘You are right,’ he replied frankly, ‘now a days, after medical school, it is very difficult to get a house-job.’

‘It is true,’ Confidence replied me rather gloomily, ‘and once you fail to do your house-manship for three years, your licence might be withdraw until you are able to pass a given exam.’


I felt it was too extreme: the case of unemployment in the country. The situation has started to affect doctors already as it does engineers. I suggested then, that in order to prevent medicine to go worthless the way other courses went as a result of unemployment, the number of persons who are admitted into the course should be further reduced. They both asked how, and when I told them only federal universities should be allowed to admit into medicine and the maximum number of students they should be allowed to admit should be twenty, my friends smiled as if my suggestion were silly. Smiling back at them, I further affirm that it would make doctors scarce, and vacancies available for employment. I nodded reluctantly while digesting my suggestion
Read More »

Monday, 6 March 2017

Coward Tales: Bright Afeikhe


Hardly had I dropped the phone
I was Just about slipping into
Bodily stillness and rest
When suddenly another ringing came.
Who could it be?
From sleep dazed eyes,
12am, No number, anxiety building up,
Sluggishly I fumbled with the thumb
Of my hand on the answer button
What came a voice!....pick that?
What if it was those people?
It could be those little people:
Seven dwarfs living alone in the
Woods, or maybe Allen strange.
A creepy feeling bugged at me;
My heart skipped and raced.
This is Nigeria I reasoned, those
Fairy tales be Disneyland making
I proceeded to make the answer button relevant
away from blurry thoughts, click and drag
when sudden sounds of music,
strange like voices whispering
Or was that hissing?! Hissing?! Snake!!!
Snake in my phone! or on it!
I broke a few world records
Jumping off my bed or flew rather
As time stood still, and menacing
When to my horror, beside my feet
Lay the handset,i kicked with
All fury, survival instinct
My shadow took on the stance
Of Hector when facing Hercules
And tonight was Troy to be.
I must survive this night to tell
my story! I whispered amidst shivering
lips
I am a relevant member of society
I don't smoke or drink, I obey rules.
I argued with death or reasoned rather
My ears arched back like a wolf
Scanning the room, listening while
My fists clenched, pictures of Jet Li
Scrolled in my memory, I preferred
Monkey style, or was it snake in the
Eagle shadow,that killed the cat
In the stillness of the woeful night,
Lets be alert I told my soul,
never mind came his reply, should we be
Outnumbered we could always scram
For the door, the door? Tempting
I felt like hugging that sweet voice
But now came remembrance...my keys!
Tied to the jack of my phone, a necessary
Precaution against alien Invasion,
I was an optimist in alien existence
but damned if I was going to be
a guinea pig in some galactic lab
In a scientific journal I had read that
aliens prefer to enter through doors
and exit through windows
The earth had stopped it's rotation
And now my phone under the bed
Where the hissing sound continued hissing
Like humming hissing, under the bed
As a man of action I knew I had to strike
Fast and scram,

I cleaned the sweat off my brows again
I dashed with the swiftness of a sudden strike
And lunged at my sneakers, I would be needing
That for the long journey ahead as supernaturally
I Tied up the ropes in a second, all the while darting
My eyes under the bed, nothing escaped my sight
I will remember this night I told myself as the night
where I came face to face with the dragon and survived
The night was still young and I wished
Day would suddenly come along with relative
Safety, just then the cries of Cicadas came
pouring in from outside adding to the horror
but just as I was in strategic planning
Considering all possible angles
On the best way to grab my keys and
Make a run for the door, a voice came
From under the bed, cool and automated
The blood in my skin ran dry and cold
The voice said "thank u for selecting
this song as your caller ringtone, bye"
The room went silent...as silent as a
Ticking bomb, like a zombie i
tiptoed to the foot of the bed and
cautiously stuck my fingers under
I felt my keys and......something else
cold unmoving, sinister....and waiting
Like a bolt of lightning, I struck the door
I was flying on my feet into the greying night
AFEIKHE BRIGHT
Read More »

Friday, 3 March 2017

Death is not an Enemy


Once a man wearies in years, he thinks more of another life; an eternal reunion with his forbears. Then, the mystery behind death is unarmed and his own death could be discussed over tea while he beams with smile as if it were his fortune that is being spoken of. I strongly see those who speak about their own death as the bravest people on earth. This is because, these set of persons, can attempt a far length to achieve what they set out to achieve even in the face of demise.

I was young once and I knew how the thought of death pricked me like needle; made me cry while in the dark; made me scared when at night I was alone at home. When people die in our climes, it is believed that their spirits find rest somewhere in the underworld where they wait patiently to be reincarnated into a full-fledged being.

As an infant, people always claimed they saw a spirit go before cries announced the passing to the silent night. They had given descriptions of their claims so that they became so real: sometimes they described spirit as a flash of silver light which cut through the moonless night momentarily and then faded forever, or as a huge giant that appeared at night with white garment and chilled aura, and whose head pierced into the clouds. Other time, it was the barking of dogs or their digging of the earth around the house or a wild chase of goats or sheep at night when nobody was actually chasing them.

These signs became so real in my infant mind, it scared me whenever dogs barked indiscriminately at night or there was a wild run of sheep or goat straying under the full moon. Whenever I saw a stray dog digging a shallow hole beside our brown bungalow, I would chase it off as though if there would be death at all, my vigorous chasing of the dog would halt it. That was the extent to which the fear of death pinned me down and flogged my infant reasoning. But now, due to aging, I have lost all these fears and doubted severally the virility of death’s superstitious claims. Nowadays, I think of my own aging and death with light heart. My discussion of my own demise as if it were a prize sometimes baffles me. Of course, it is one big prize, because somehow it would complement my life.  

When I recline to solitude and muse about the abstraction called life, I would mold myself into an immortal being or scenery like the mountains, valleys, the rivers, the oceans and their vast shores; and like the aforementioned, I would imagine my ageless self without (a glimpse of a beginning or an end) watch a baby born by his young parents and cared for by his grandparents. They visit the sea shore together for relaxation. Then, the child grows into a father, gets a wife and bears a son. His grandparents die and his parents become grandparents who visit the same sea shore with them. His parents die; he and his wife sooner become grandparents while their little boy grows into a man, marries and bears a son. The man (now as grandfather) visits that same sea shore with his wife, son, son’s wife and grandson for relaxation. When he dies eventually, the cycle continues till eternity, yet the sea shore remains bluntly unchanged. Sometimes, when I think deeply and place myself in the shoe of that sea shore which will watch many generations rise and fall under its unblinking gaze for eternity, I shiver and bless Death for his one salvation.  


Yes, being eternal scares me; living for eternity, watching the sun rise above the strands of clouds against the eastern horizon and setting in west scares me. Thus, if my wish is granted, after this one eventful life of consciousness, I would desire a peaceful rest of eternal unconsciousness, or a life where I would be reborn with zero memory of the previous life I had lived, grow old to die and be reborn into another world recurrently. I would desire a new start, not one stretch of eternity in which transformation would be denied me. I hate being in one location for a long time, hence, I say thanks to death for his kind rescue.  
Read More »